By Matt Caputo
By Devon Maloney
By Chris Chafin
By Village Voice
By Katie Moulton
By Hilary Hughes
By Gili Malinsky
By Bob Ruggiero
The work of fiction Mark Hudson's The Music in My Head most recalls is Nick Hornby's High Fidelity, another tale of a record collector defeating his mania on the road to mature love, la dee dah. Only it's not much like High Fidelity, because plot isn't the payoff. You want Motown-quality entertainment, Hornby's your man. You want music from the inside and a mad sprawl of a book that evokes it every which way, go down to Stern's and buy this award-winning travel writer's only novel, which hasn't found an American publisher. Amazon.co.uk has it too, but the Brit branch isn't selling CDs yet, and this book demands its soundtrack, a Stern's compilation also called The Music in My Head. As a depiction of Africareally Dakar, except that Hudson isn't always circumspect about the distinctionHudson's novel is tendentious, impolite, enthralled, and more convincing than most white people's depictions of Africa. As music writing it's stone brilliant, and it's generated the album to prove it.
Hudson's protagonist, the exaggerated composite Andrew "Litch" Litchfield, is a middle-level biz hustler with a Hunter Thompson swagger to his prose who on a Gambia holiday circa 1980 remakes himself as the herald of "world music," a term and phenomenon that come to perturb him greatly. His life is changed by the voice of Sajar Jopp, whom readers may recognize as Youssou N'Dour; other key pseudonyms include not just Michael Heaven (Peter Gabriel) and Cherry Jatta Samba (Salif Keita), but N'Galam, Tekrur, which is how Hudson feels constrained to designate Dakar, Senegal. Maybe his lawyers worried that a municipality could sue, and you can see why. On page five, Litch calls N'Galam/Dakar "a place that, while regarding itself as the Athens of Africa, was recently described by the Economist as 'one of the least secure places in the world,"' and scarcely a chapter goes by without his fearing he'll be set upon by one of those cunning natives who lounge around affably in the heat only to spring into action at night. While it might be argued that Litch is a fictional character flirting with mental breakdown, Hudson is obviously fascinated by the cool, tough Tekrurian/Senegalese vibe that says: "I may be unemployed, I may know nothing, but I am a manso back off!" The first chapter of his Our Grandmothers' Drums, set in the calmer confines of a Gambian village, relates how he was almost robbed in the Dakar airport. This overheated vision of an African city may be a grievous insult. After all, what would Hudson make of a place as scary as Lagos or Kinshasa? But it opened up West African music for me.
Regarding "probably the best band in the world," Sajar Jopp's, Litch observes: "The trouble with this kind of music, or rather the great thing about it, is that it tends not to stop in one groove for long." In this it's totally unlike the "glossy tumbling soukous hedonism" that evolved from "the beautiful, soulful old Congolese rumba," which after the juju bubble burst was "the great hope for African music. Down there in the mad military kleptocracy in the torrid belly of Africa things were so bad that the only optionfor those who could afford itwas to drink, dance and try to forget it." Personally, I've always been a sucker for soukous's nonstop party. In the right mood I could relate to the solemnities of Keita and N'Dour, Baaba Maal and Ali Farka Toure, but I figured such stuff was made for a major thinker like Peter Gabriel, not little old me. Even if West Africa had stronger singers, wilder drums, and rockinger guitars, as in general it did, each element seemed to go its own way rather than serve the collective good. Yet before I'd even read The Music in My Head, the CD had sensitized me to what I'll call the Dakar Overgroove.
How to capture this aural gestalt in a phrase when Hudson devotes half a novel to it? Desert mystics conquering the fleshpots? Overloaded camions careening down a potholed road? Frantic macho cohering and clashing, stopping and going, crashing and cohering again? I'd encountered its prototype in two of Hudson's star exhibits, the early dance music of Keita with Les Ambassadeurs and especially N'Dour with Etoile de Dakar. Yet the cantering guitar-and-drums riff and piercing vocal call-and-response of Etoile de Dakar's standout 1977 "Thiely" only continues a demonstration begun by Hudson's lead cut, Number One de Dakar's 1978 "Non gui, Nongui," where dramatic horns-and-drums do the hookwork and gruff Pape Seck states the theme. And what's truly gratifying is that Hudson doesn't seem stuck in the good old days: exhibit three, Thione Seck's long, elegiac "Laye M'Boup," was recorded in 1994, and the synth you can make out in the detailed modern mix belongs there like everything else.
Hudson can defy all proper principles of compilation sequencing and jumble six pre-1980 tracks with six post-1992, ignoring the intervening world-music years, because the Overgroove prevails. He's onto something that overwhelms cogent chronological transitions: an emergent urban energy that's always in gear as it runs stop signs and screeches around corners. Admittedly, however, his greatest prizes are audiophile nightmares from 1980: tracks six and seven, Etoile 2000's literally garage-recorded anti-Youssou smash, "Boubou N'Gary," all unkempt echoplexed fuzzbox and excitable tama drum, and Gestu de Dakar's aurally crude and otherwise unknown "Djirime." Horns blare sourly, drums kibitz, two singers fall in and out, and a fast-thinking guitarist provokes Hudson to wonder whether he's Joycean or Proustian.