By Brian McManus
By Brian McManus
By Dan McQuade
By Dan McQuade
By Brian McManus
By Hilary Hughes
By Jena Ardell
By Brian McManus
Long before the Latin Playboys were imaginable, Los Lobos rode into the rock mainstream on a myth. They were "just another band from East L.A.," the title of their self- released debut LP proclaimed in 1978, and five years later their coming-out EP on Slash boasted an equally definitive title: " . . . And a Time To Dance."Although L.A. had its Chicano punks in Los Illegals, the Plugz, Alice Bag, even Black Flag that wasn't Los Lobos' style of cred. They were pure 'hood a band for dancing, a Saturday-night band, a club band like it used to be.
They could be exciting live, too it was a vibrant Irving Plaza gig, with postpunk aesthetes doggedly shaking their asses in the rear, that unlocked the EP's uptempo r&b for me. But there was too much ethnic stereotyping in this myth. Though Los Lobos' backgrounds were unimpeachably working-class (sons of a trucker, a mechanic, a punch-press operator, a department-store cashier), they weren't just a simple little dance band from L.A. CA. They were aesthetes themselves. Finding that the FM rock they dug didn't work in their teen groups, they hit upon the far from obvious idea of taking up the traditional instruments that sold cheaper than Strats in local pawnshops; by the late '70s they were playing more colleges than clubs. Instead of eclectic, that gargantuan rock cliché, call this approach absorbent, curious, loving, with parallels in a Mexican folk culture that delights in the found commercial. But don't be surprised when its inventors prove less than dedicated to making people dance, evolving into a slightly stolid rock band complete with graver songwriting, duller beats, and an earnest attempt to parlay "La Bamba" 's eternal Saturday night into an album of Mexican acoustica. Because David Hidalgo, Cesar Rosas, and Louie Pérez can all sing, play, and write, they were never less than a good rock band. But by 1990's The Neighborhoodthey were in a rut, and you could see it live. At the Bottom Line in 1992, where the highlight was Ritchie Valens's "Let's Go" rather than anything from Kiko, the drunk demanding encores to my left could have been cheering the Doors at the Fillmore East, Wishbone Ash at the Palladium, Tom Petty at the Beacon.
By Kiko, supposedly, Los Lobos were out of their rut. Although The Neighborhoodwas actually longer on guitarróns, bajo-sextos, and such, new producer Mitchell Froom, aided materially by wizard engineer Tchad Blake, transmuted the band's folkier textures into a kind of amniotic sound-surf, sustaining their rock noises and rhythms in swells of modest accordion, rippling guitar arpeggio, whiskey-breathed brass, and articulated percussion. Yet though it's true that Kikonever got as mawkish as The Neighborhood's disabled-child homily "Little John of God" "He comes to see us from up above/To touch our hearts with special [get it?] love" let's just say that their Bottom Line show was all too well-suited to a band that devoted one title apiece to big fat train, rain, angel, and dream tropes. The true breakout came in 1994, midway through a four-year hiatus from touring, when the band for two decades a unit comprising the three above-named plus bassist Conrad Lozano, with saxophonist Steve Berlin enlisting in 1983 spun off Hidalgo and Pérez's Latin Playboys.
Los Lobos were pure 'hood, all right. In fact, they enjoyed the barrio so much Pérez once cut short a conversation with journalist John Morthland so he could get to a PTA meeting that they jettisoned the club-band myth and got off the road. Like good aesthetes they devoted themselves instead to three soundtracks, a children's record, some tribute tracks, and a two-CD retrospective that once again dubbed them, yeah sure, Just Another Band From East L.A. And along with Froom and Blake, Hidalgo and Pérez constructed an album that began where Kikoleft off an album that patterned sounds of unknown origin into syncopated trap and conga grooves, an album that flowed and reprised and modulated its guitar distortions and murky vocal mixes, an album that morphed song forms toward the overheard, an album that made atmosphere and structure the main things you listened for, an album that avoided grand themes and never rocked out. Those for whom Los Lobos were the great brown hope of straight rock, including resident bluesman Rosas, distrusted its impressionistic-surrealistic vagaries. But though Latin Playboysand its new five-years-later follow-up Doseare arty for sure, maybe even genteel in their calculatedly unkempt way, they demonstrate that now and then arty can be like its fraternal twin pretentious a precondition of something genuinely difficult and beautiful.
In an era littered with nondescript soundscapes, both albums share less with Kiko (although not 1996's Colossal Head) than with the few landmark scenic ones Tricky's Maxinquaye, Endtroducing . . . DJ Shadow, even Arto Lindsay's Mundo Civilizado. But unlike technophile Tricky, who quickly 86'd songs altogether, rock and rollers Hidalgo and Pérez couldn't stay away. That's why Doseseems more a collection of tracks than a living entity like Latin Playboys, but it's also why both Playboys records are something new in the world. Making something of the preposterous musique concrète notion that sounds reflect the life of the people more truly than elitist notes, they evoke everyday street culture with bicycle bells, bird tweets, vrooms and honks and revs and rumbles, argument and byplay and revelry and casual chitchat, and, most important, the garbled layering that inflects all sounds as they are usually heard, including the musical sounds that still dominate the Playboys' mix. But out of this quiet clamor, both natural outgrowth and blessed relief, emerge little melodies that seem deeply familiar even to a non-Chicano cultural, tipico, imprinted in memory and collective subconscious. Crucially, the scale is small, the style of display plain. These guys have always favored buttoned-up flannel shirts over show suits, and for this project they keep their Spanish-romantic attraction to grand metaphors under control. Where the juxtapositions of rock en español are garish, these are subtle whether they're sudden or graduated, subsumed in a whole that isn't any more seamless than an old pair of pants, or any more motley either as complex and convincing a representation of the folk music gestalt as Harry Smith's.