By Christian Viveros-Fauné
By Miriam Felton-Dansky
By Tom Sellar
By Tom Sellar
By Jessica Dawson
By Tom Sellar
By R. C. Baker
By Tom Sellar
In the context of the Lincoln Center Festival, which is currently presenting an adaptation of Vanya by the Irish playwright Brian Friel, a version of Astrov's question finds an uneasy answer in the festival's other major theatrical offerings: two contemporary plays by Friel, and Robert Wilson's first U.S. premiere since 1986, THE DAYS BEFORE death, destruction & Detroit III. Both talk back to the turn of the last century if not directly to the way Vanya's characters lived, at least to the way Chekhov wrote them. Friel represents, both in his own work (two Festival productions have not yet been seen for review) and in his milky rendering of Vanya, a naturalism that has curdled over the last 100 years, while Wilson offers the antithesis, famously and frequently sneering that "naturalism is based on a lie."
That was hardly news a century ago. And it may as well be said of any art form, or at least of any interesting art form. But it is true that the perfunctory naturalism that dominates mainstream theater today has lost its self-consciousness, winding up its plots ever more mechanically, and explaining (and expiating) its characters ever more tediously. Chekhov's plays, on the other hand, are digressive, mysterious, and lyrically lacking in forward drive. Friel, unfortunately, seems to want to bring Chekhov up to date. He fills in the open questions that give Vanya its rhythm and depth; he turns its delicate humor into cheap gags.
THE DAYS BEFORE: death, destruction & Detroit III
Conceived, designed, and directed by Robert Wilson
Lincoln Center Festival
At the end of the play, for instance, when Astrov is preparing to leave Vanya's home, presumably forever, he notices a map on the wall and suddenly remarks, "It must be hot in Africa right now. Really hot." Vanya mumbles a "probably" and that's all. Chekhov makes a musical gesture here, guiding the tempo of Astrov's uneasy departure even as he underscores Astrov's surging irrelevance to the household. Friel, however, adds several excruciatingly explicatory lines, in which the characters wonder how a globe ever came into the room and then joke about what Telegin, a family friend who lives with them, might have to say about Africa, thus reiterating the punch lines that Telegin has repeated half a dozen times already. This joking further beefs up the substantial additions Friel has made to exaggerate Telegin into a pathetic buffoon.
Director Ben Barnes is Friel's reliable henchman. Chekhov gives us a Sonya who says not a word about her love for Astrov once she learns that he does not love her in return, allowing her woe to sift silently into the atmosphere and linger like a cloud over the fourth act; Barnes sends her into the upstage-center doorway as Astrov exists, and leaves her standing there, frozen, for a good long while, a spotlight on her intensifying as the surrounding lights fade to blue. Drowned out, perhaps, by such bald emotional effects, the actors drum up precious little feeling between them in this cold, cloying Vanya. Indeed, this is a naturalism that can match Robert Wilson for chill.
Unavoidably, Wilson's work, too, is based on a lie: the supposition that people can experience sound, text, and human movement without teasing out or at least projecting some kind of discursive meaning. Indeed, this has been a most productive lie, pulsing like a muscle within Wilson's most thrilling extravaganzas. Over the last several decades, they have done nothing less than teach us new ways to perceive theatrical space and time and our own inevitable role in shaping them.
In THE DAYS BEFORE, however, Wilson heaps on so much discursive material primarily sections of Umberto Eco's The Island of the Day Before that there's hardly room to see what his cast of some 20 actors and dancers is doing. The constant buzz of narrative, albeit beautifully delivered by Fiona Shaw, frequently overwhelms Wilson's stage paintings, and one can't help reading the images as simpleminded, if abstract, illustrations of the text, a tangled epic romance set in the 17th century, about a man shipwrecked as he searches for the meridian that divides yesterday from today. Headless black figures wander about the stage as Shaw speaks of human carnage and annihilation. Actors in costumes that suggest a cross between samurai warriors and Star Trek villains walk geometric patterns across the floor and then combat each other in a sword fight of clanging pipes, while Shaw talks of barbarism and images of the czar's family are projected onto fluttering pieces of scrim. The accelerating chug-chug of a train, pierced by an occasional whistle, crescendos through the sound system as three upstage screens show fuzzy black-and-white footage of people who look like refugees, carrying bundles and enduring occasional random shoves from a man in a uniform.