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With the release this week of Princess MononokeJapan's all-time box-office champ until Titanic showed upmany Americans will discover a man who's become a cultural icon in his native country. Three years ago, Disney struck a distribution deal with Studio Ghibli, which Miyazaki cofounded in 1985; Disney tested the waters by releasing a dubbed version of 1989's Kiki's Delivery Service on video last year. Now its subsidiary Miramax is trying to figure out how to sell to American audiences Princess Mononoke (1997), an epic, wildly ambitious effort dealing with the kinds of issues not usually associated with animated kid flicks. Set in medieval times, the movie takes its time (a leisurely two hours and 15 minutes) in telling the story of a man-made ecological disaster and nature's subsequent retaliation; the film alternates between the sound and fury of ferocious battles and long stretches of exquisite visual beauty.
In town to introduce Princess Mononoke at the New York Film Festival (a rare honor for an animated movie), the 58-year-old Miyazaki was a quiet, thoughtful presence, though he quickly revealed a deadpan humor. Though he began his career in the '60s, Miyazaki is best known for his six theatrical features, starting with Nausicaä of the Valley of the Wind in 1984 and culminating with Princess Mononoke. A genuine auteur, he not only writes and directs his films but painstakingly draws and paints his storyboards as well as an enormous number of film cels. As far back as the roguish title character in 1979's Lupin III: Castle of Cagliostro, his creations rank with those in beloved children's classics by Lewis Carroll, L. Frank Baum, Roald Dahl, or Tove Jansson. They include a daredevil princess fighting for her people (Nausicaä), gentle robots protecting a flying island (1986's Castle in the Sky), furry creatures that make plants grow (1988's My Neighbor Totoro), a 13-year-old witch and her talking cat (Kiki's Delivery Service), and a pig who flies a hydroplane (1992's Porco Rosso).
Not content merely with character design, Miyazaki is also a director's director, an expert at pacing who knows when to speed up the action and when to sit back and contemplate light refracting in a stream or foliage rustling in the wind. He can slowly pan across luscious scenery right before launching into madcap action scenes, staging battles worthy of Akira Kurosawa (the siege scenes in Mononoke recall those in Ran). And yet melancholia often lingers after the end of a Miyazaki movie, even a lighthearted fable such as Totoro. Bittersweet emotions are never far from the surface, and tragedies are rendered as lucidly as moments of happiness: "Because I make movies for children I do not think it wise or appropriate to teach them despair," Miyazaki says. "But that doesn't mean that I'm going to preach to them some hope I do not have myself or some optimism that is impossible."
Miyazaki is a keen observer of transitional moments, and most of his movies feature children or adolescents. For him "childhood should be what it is for itself, and not some preparation surrendered to a future adulthood. If you can create brilliant memories when you're a child then it's wonderful, because I believe that all that lies ahead for children is a boring adulthood. All children are tragic because they're born with infinite possibilities, and really the process of childhood is about cutting off many of those possibilities. So I aim all my films at these tragic children." But Miyazaki transcends this foreboding view by acknowledging the power of the individual to rebel against established structures and through his belief that life is ultimately worth a good fightpreferably an airborne one (he's a dedicated aviation buff). "I'm very dubious about the future of us as a species," he says, "but I'm always optimistic about an individual person finding a way to live their life."
Miyazaki, who used to head an animators' union, has never bothered to hide his radical leanings. In Porco Rosso, the title character braves fascists in late-1920s Italyat one point his longtime paramour sings "Le Temps des cerises," an anthem written during the Paris Commune. "I love that song," Miyazaki enthuses, adding, "Compared to the Bolsheviks, the Paris Commune approached power as an absolute and abstract entitythey thought that no one man should retain power for too long. In many ways they had the most idealistic vision of revolution."
Miyazaki may have the soul of an idealistic revolutionary, but his movies avoid the pitfalls of romanticism. The quests his characters undertake often have unintended repercussions. In Castle in the Sky, the young orphan Pazu dreams of finding a mythical floating island, but his success almost leads to the island's destruction. "Progress" is a mixed blessing: in Princess Mononoke, the transition from a medieval world to a modern one is symbolized by the manufacture of firearms and the mutilation of the ecosystem. The iron-willed Lady Eboshi destroys the forest and its inhabitants, but also gives freedom and dignity back to prostitutes and lepers. "I think of her as the most modern character because she has no interest in the salvation of her soul," Miyazaki says. "I think that for many modern people who no longer believe in the power of redemption, she's a very compelling character."