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Now, just a month after their steamy spit-swap comes news that Lucy Liu, who plays Ling, has sprouted wings. The casting of Liu alongside Cameron Diaz and Drew Barrymore as one of Charlie's cinematic Angels indicates that Ling has been a speedy vehicle to stardom. But is Hollywood capable of viewing the nation's leading Asian American actress as more than the fetishized sex symbol she plays on TV?
Liu's fictional alter ego certainly would not merit a halo. Ling made the "damn hot kiss" even hotter because "she's the exotic, erotic experimenter of the group," says Scott Seomin, of the Gay & Lesbian Alliance Against Defamation, to explain "why Ling" was the character to kiss Ally. Darrell Hamamoto, associate professor of Asian American Studies at UC Davis, puts his own twist on it: Ling is "a neo-Orientalist masturbatory fantasy figure concocted by a white man whose job it is to satisfy the blocked needs of other white men who seek temporary escape from their banal and deadening lives by indulging themselves in a bit of visual cunniLingus while relaxing on the sofa."
But David E. Kelley, creator of the Emmy award-winning dramedy, sees nothing to atone for. His co-executive producer and colleague of 11 years, Jonathan Pontell, reports that "Sometimes we'll get letters: 'I'm an Asian American and I'm offended by, you know, blah, blah, blah.' " But "it doesn't really affect the way [David] writes." In fact, Pontell warns, "if you start paying too much attention to that kind of thing, it's gonna muck things up."
Thirty-year-old Liu understandably claims to relish the role, saying it is "liberating" to play Ling. "She's so free. She doesn't apologize for anything she does."
Indeed, Ling is hardly inhibited. She shoots withering glances, seduces, and manipulates with abandon. Since her September 1998 debut, she has burned up the small screen by growling like an animal, sucking fingers, and giving "hair jobs" to her boss-cum-boyfriend, all the while keeping her long, black mane flawlessly lacquered.
Ling does have a flip side. Even while she has coldly tyrannized virtually everyone around her, she is sometimes hurt and confused over being disliked. And while she oozes sensuality, she hardly endorses sex.
But these inconsistencies do little to obscure the character's main function: to inject into the show "sensuality, promise, terror, sublimity, idyllic pleasure, intense energy"elements long associated with the Orient in Western culture, according to Orientalism author Edward Said. Kelley's Ling frequently brings to mind the dragon lady, the geisha, and the inscrutable Oriental, often in whiplash-inducing rotation.
Some Ling watchers imagine a redemptive value in the caricature. American Civilization professor Robert Lee of Brown University proposes that "the excessiveness of the stereotype seems to self-subvert," gamely suggesting that the show uses blatantly slanted images to poke fun at mainstream America. Even Hamamoto maintains that Ling "sends a powerful message to white America that Asian American women are not to be trifled with. She runs circles around that tower of Jell-O who serves as her white boyfriend. She's competitive in a profession that thrives on verbal aggression and analytical skill."
Amy Hill, who played the grandmother on Margaret Cho's short-lived ABC sitcom, All-American Girl, adds that Ling "could be terrifying in the hands of a lesser actor, simply because it could be 'stereotypical' if played without the depth and complexity that Lucy provides." Indeed, the Emmy-nominated Liu's deadpan comedic instincts and easy self-confidence have won over critics who nevertheless object to her character. And the unprecedented pleasure of seeing an Asian American actress play in the big leagues may be keeping potential Ling detractors quiet. Ethnic Studies professor Elaine Kim, of UC Berkeley, says that for some Asian Americans, "it's really important to have very highly visible media figures under whom we can rally." To an ethnic group that endures sparse representation on television or in movies, Kim says, Ling is "better than nothing."
But to confuse support for the actor with endorsement of Kelley's imagination would be to confuse fact (Liu is competent and popular) with fiction (Ling is a fantasized creature). In the end, that blurry line between life and TV presents the real problem. "You have to place Ling in the context" of "at least a 100-year history of sexualization of Asian women," Kim stresses. She wonders whether "ordinary viewers"by whom she means those who are not university-trained cultural criticsknow or care about that legacy.
Sabrina Margarita Alcantara-Tan, who publishes the feminist, proqueer, procolor zine, Bamboo Girl, thinks not. "Asian women are so sexualized that people are used to it. So when they see something like [Ling], it's just, 'Oh, yeah, well whatever.' I don't think someone would look at Ling and think she's an exaggerated persona. I think they would look at her like,'Yeah, that show I like my Asian women.' "