By Jared Chausow
By Katie Toth
By Elizabeth Flock
By Albert Samaha
By Anna Merlan
By Jon Campbell
By Jon Campbell
By Albert Samaha
Why is it so hard to acknowledge this? Why is poverty treated as a queer secret? And why does it produce a particular kind of homosexual shame? Bear with me. Imagine what you've never allowed yourself to see before.
When I directed the Lesbian AIDS Project at Gay Men's Health Crisis, stories of the hundreds of HIV-positive lesbians who were a part of that project literally came roaring out of those women's mouths. These were lesbians who had almost never participated in queer politics or visited any of New York City's queer institutions. On those rare occasions when they had tried, they quickly departed, unseen and unwelcomed.
Andrew Spieldenner, a young gay organizer of color who has worked for years with men who have sex with men, has a name for this phenomenon. He calls it "a queer and invisible body count." It is made up of poor lesbians and gay men, queer people of color, the transgendered, people with HIV and AIDS andalways and in large numbersthe queer young and the queer elderly.
The Metropolitan Community Church, a largely gay denomination, reports that the demand for food at its New York pantry has doubled since the beginning of welfare reform in 1996. The Lesbian & Gay Community Services Center says that homeless people in their addiction programs have tripled since then. The Hetrick-Martin Institute, which serves "gay and questioning youth," estimates that 50 percent of homeless kids in New York City are queer.
"We are entering a time when the economy is going into a slump," says Joseph De Filippis, who coordinates the Queer Economic Justice Network. "This isn't going to be like the '90s, when it was easy for employers to give things like domestic-partner benefits. There are going to be more and more of us who are affected by joblessness and economic crisis. And the welfare reform law expires in 2002. It's our issue, damn it. It has always been our issue."
Ingrid Rivera, director of the Racial & Economic Justice Initiative of the National Gay and Lesbian Task Force, has lived this issue. "I was on welfare, I was homeless, I thought I'd be lucky if I finished high school. I am a woman of color, I am a mother, and I am queer. I've worked and lived in a poor world and I've worked in queer organizations that are primarily white. I've seen it from both perspectives, and there's a kind of disconnect. In the gay, mostly white world, race and economic justice isn't talked about as a queer issue. And because of that split, queerness becomes a white thing."
Poverty and outright destitution can happen to anyoneand the queerer you are, the fewer safety nets exist to hold you up or bounce you back from the abyss. Queerness intensifies poverty and compounds the difficulty of dealing with the social service system. The nightmareseven in this city, with its gay rights lawinclude:
Barbara Cassis came from a wealthy Long Island family. But when he began to understand and acknowledge his transgendered nature, his parents kicked him out. He was homeless, young, and broke. "Thank God for drag queens," she says, looking back. "A drag queen found me crying in Times Square and took me home. She talked to me about what I was going through, let me stay with her in her apartment, taught me how to support myself, how to get clients as a prostitute or in the gay bars where I could work as I transitioned. But then she died of AIDS and I was homeless again."
The homeless shelters were the worst experience of all for Barbara as a trans woman. Often, it felt easier to just stay on the streets. If you're homeless, and you haven't transitionedwhich costs a fortuneyou're forced to go to a shelter based on birth gender. The risk of violence and danger is always high for everyone; the shelters are crowded, short of staff, and the staff that is there has no training in how to deal with trans or gay issues. So if you are a trans person, just taking a shower means that you're taking your life in your hands.
"It took me years to get on my feet," says Cassis, now an administrative assistant at the Positive Health Project, "to start dealing with being HIV-positive, and get the training and education I needed to find a decent job. It has also taken years for me to reconcile with my family, which I have. If it hadn't been for the kind of people the gay community often discounts and despises, I wouldn't be here today."