By Alex Distefano
By Scott Snowden
By Anna Merlan
By Steve Almond
By Jena Ardell
By Jon Campbell
By Alan Scherstuhl
By Tessa Stuart
Like my mother said, the only difference between a poor drunk and a rich one is which drunk can hide it. The shame of being poor is an acutely public shame, difficult to hide. And queerhomosexualitythe kind of queerness that makes gender differences and radical sexual desires crystal clearthis queerness triggers similar ruinous social perils.
We punish people in this country for being poor and we punish homosexuality. When both are combined, it does more than double the effect: It twists and deepens it, gives it sharper edges, and heightens our inability to duck and cover or slide through to a safer place. It forces you to live more permanently outside than either condition dictates.
The problem intensifies when you realize what queers are in the mind of America. We stand for the culture's obsession with the erotic. It is we who are portrayed as always doing it or trying to, we who quickly become the sexual criminals at the heart of any story. We are the ones who are dangerous; our sexuality is more explosive, more explicit, more demanding, more predatory.
And so it goes for poor people: part stereotype (read trailer trash or welfare queen), part object of blame for being too stupid not to have done better. The underlying assumption is that the only appropriate desires are those that rest comfortably atop plenty of money. The desires and needs afforded by wealthand plenty of it, earned or notare appropriate, acceptable, good. But messy desires? Desires that combine with class and color? Desires and needs that ricochet around the erotic? These needs are not acceptable. They are condemned.
No wonder the gay movement can't see the poverty in its midst. The one thing this culture longs for and seems to value in queer life is the image of wealth. It appears to be the only thing we do right. And it is the only piece of our queerness that we can use when our citizenship is at stake. We learned this at the beginning of the AIDS crisis, when we activated that wealth to do what the government wouldn't: We built institutions to care and protect and serve our own. It is a riveting example of how we have claimed our own and valued what the mainstream culture despised about our lives. We could do the same with queer poverty.
"If the community got involved in the issues of being queer and poor," says Jay Toole, a lesbian in the LGBT caucus of the Coalition for the Homeless, "it would be like the community saying, 'I'm here, and here's my hand. You can go further, I'm here.' "
Toole is finishing school now. She plans to work as a substance abuse counselor, to go back into the shelters and bring gay people into the community, "so that they don't have to be so alone as I was. Because when Ann Duggan [from the Coalition] brought me back down to the Lesbian & Gay Center from the shelter, it was finally like coming home."
Amber Hollibaugh is the author ofMy Dangerous Desires: A Queer Girl Dreaming Her Way Home (Duke University Press).