By Christian Viveros-Fauné
By Miriam Felton-Dansky
By Tom Sellar
By Tom Sellar
By Jessica Dawson
By Tom Sellar
By R. C. Baker
By Tom Sellar
The life and work are John Berger's, distilled into nearly 600 quite dense pages of selections from seven books, and stretching in time from 1953 to 1991; the subject is painting; the theory is roughly Marxist; the attitude is saturnine; the prose is measured, clean, aphoristic, somewhat clenched in the early years, and gradually relaxing as time progresses.
Berger settled into a strange position early on, and never quite got up from it: A critic with an uncannily observant eye, he nevertheless yoked himself to an ideology that could not countenance looking for looking's sake. A natural connoisseur, but he could not revel in the genius of his heroes. The result was a tension between an impulse to rhapsody and a sterner commitment to political engagement. In most such cases (Roland Barthes, for example) the rhapsodic side wins; in Berger's instance, the resolution is always deferred, though the means by which he maintains his ambivalence changes.
He tends, at least in the earliest pieces, to begin with a few grand pronouncements about this or that ("A love of art has been a useful concept to the European ruling classes for over a century and a half"), which are then ignored in favor of an exceptionally detailed and delicate account of visual style and thematic implication. Then come a few more windy proclamations; and then exeunt Berger and his subject (the essays are nearly all on individual artists). There are exceptions to this pattern: a perfectly syncretic essay on Léger, for example, and a furious analysis of the role of the museum in modern life. But for the most part, it all seems a bit forcedpassages of analytical brilliance wrapped up in anhedonic generalizations. Most of the essays were written for New Society (now the New Statesman), and the constraints of the magazine formeach piece is about three to five pages, and written with a kind of high-journalism brisknessseem limiting, too. It's like listening to a concert pianist play a melodica.
Then, too, there is the curious disconnect between progressive politics and avant-garde art. Berger seems entirely interested in representation; aside from an early appreciation of Pollock, there is almost nothing in this collection about abstraction, or conceptual art, though most art of the last half-century has been, in one way or another, one of the two. Even such marginally pictorial works as Warhol's portraits seem to escape his notice, or perhaps be beneath it.
But his observations on the great, dead picture-makers are extraordinary. On Poussin's later work: "It is as though [he] began to be horrified at the inertia of the earth." On Frans Hals: "Every cuff he painted in his portraits informs on the habitual movements of the wrist beneath." "Goya lived and observed through something near enough to total war to know that night is security and that it is the dawn that one fears." "Nobody had ever sworn in paint before Picasso." This is what art criticism is for: to make the visible a little more visible, by demonstrating how much more than merely optical it is.
Walter Benjamin is the most easily recognized of Berger's progenitors, and indeed there is something of Benjamin in Berger's odd combination of socialism and gourmandizing; but there is, perhaps less obviously, something of John Ruskin, toounavoidably, perhaps, inasmuch as the latter is the great source of English-language writing on art. It comes out in the emphasis on apprehensioncareful looking, at both artworks and the world in which they sit. This, Berger insists by example, becomes more true, rather than less so, the more one would put art to extra-aesthetic uses. Certainly one wishes that all critics looked as diligently and as intelligently as Berger does before they waded into the slough of theory.
There he can get bogged down, too. Some portion of the style and scope of Berger's concerns seems dated now, but I don't think he would mind this being pointed out: He who lives by historical materialism quite naturally becomes part of the material of history, and in a course of thought as long and as assertive as his has been, the later parts inevitably lap the earlier ones. About photography, in particular, many of his predictions have turned out to be simply wrong. No one who's tried to get hold of an old Cindy Sherman film still, for example, could agree with Berger's suggestion, in 1968, that "by their nature, photographs have little or no property value because they have no rarity value." Too bad, but there it is: One can always find a way to make something scarce enough to be valuable; video artists have even managed to turn lowly VHS cassettes into rare, expensive, and collectible things.