By Christian Viveros-Fauné
By Miriam Felton-Dansky
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But that is exactly what Chaudhuri has continued to do, spinning a web of alluring and satisfying stories from the lives of Calcutta and its fleeting, everyday momentsfrom Freedom Song, which won the Los Angeles Times' top book prize in 2000, to his latest novel, A New World. And if the rush of contemporary Indian novels has been something of a clamorous jamboree, a hullabaloo of melodrama and striking debuts, Chaudhuri's work is all the more affecting for its hushed sense of wonder. (Salman Rushdie has praised his writing as "languorous, elliptic, beautiful.")
Chaudhuri's debut collection, Real Time: Stories and a Reminiscence, enhances his position as one of the most versatile and talented of this generation. Among young writers like Pankaj Mishra, Raj Kamal Jha, and (the sadly overlooked) Sunetra Gupta, Chaudhuri is perhaps the most literaryand self-consciousof them all.
Chaudhuri, a boyish-looking 40, with large, serious eyes, is soft-spoken yet animated when we meet over tea on the back verandah of the Calcutta Club, an old, colonial-style social club in central Calcutta. Encountering him in this citywhere his essay on Indian classical music has just appeared in the newspaper and the next night he'd be reading from his anthology at a local bookshopone realizes how immersed in Calcutta life he is. Distant traffic sounds punctuate our conversation as Chaudhuri attempts to express what's at the heart of his writing: his affection for this shabby, timeless, ever vibrant city. An only child, Chaudhuri was born here but grew up in Bombay. "Calcutta was everything that Bombay wasn't," he explains, comparing the intimacy of Calcutta life with the high-rise, corporate world that he associated with Bombay, where his father was an executive with Britannia Biscuits Company. "Calcutta meant coming to my uncle's house in Bhowanipore, in South Calcutta, a very old part of Calcutta. A house that, for me, was a really magical house. It looked out on the streets and we could see and hear everything that was going on there."
It wasn't until Chaudhuri was studying literature at Oxford in 1985, however, that he realized he could write about the swirl of activity just outside his terrace. He evokes this achingly in the story Portrait of an Artist, in which both Calcutta and the poet-tutor mastermoshai are seen in a new light: "Going to England blurred certain things and clarified others. I realized that a strange connection between this small, cold island and faraway Bengal had given rise to the small-town world of Calcutta, and even to mastermoshai; from a distance, I saw it gradually in perspectivea colonial small town, with its trams and taxis, unknown to, and cut off from, the rest of the world, full of a love for the romance of literature that I have not found anywhere else."
In the late '80s in India, while taking a year off from school, Chaudhuri found his writing voice in which the dust of daily reality, "the physicality of life lived," he says, is refracted through a heightened, amorphous sensitivity: "What I discovered, at least at that time, was that I wasn't all that interested in one hero, one protagonist, and his or her thoughts. I was interested in things flowing in and out of yousounds, events, thoughts."
With the stories of Real Time, however, Chaudhuri, who returned from England to live in Calcutta in 1999, takes a more focused look at themes that have been occupying him lately. In tighter, concentrated vignettes he examines the cultural unmoorings of a modern, globalized India. "The Second Marriage" is a glimpse at the awkward negotiations of remarriage; "Real Time" eavesdrops on a couple's discomfort at a shraddh, or funeral service, performed for a suicide victim. "The hubbub common to shraddh ceremonies was absent; people welcoming others as they came in, even the sense, and the conciliatory looks, of bereavement," writes Chaudhuri. "Instead there was a sort of pointlessness, as people refused to acknowledge what did not quite have a definition." It is here, among the fractured and confused Bengali middle class, that Chaudhuri finds his true prism (though stories like "The Man From Khurda District" offer moving tales told from the servants' quarters as well). "The kind of culture of middle-class Bengalis was coming to an end," Chaudhuri adds, referring to the fault lines exposed in Real Time. "And I felt here was a society which didn't know what it was."