By Zachary D. Roberts
By Anna Merlan
By Jon Campbell and Laura Shunk
By Albert Samaha
By Amanda Dingyuan
By Anna Merlan
By Anna Merlan
By Albert Samaha
On August 4, Amiram and Tilda Goldin kissed their son Omri goodbye as always, telling him to be careful as he went off to do a stint of mandatory army service in the Israel Defense Forces. Omri was in a cheerful mood. He was 20 years old and the lead singer in a punk bandLucy's Pussythat had just finished its first CD. He left the Goldins' home in the Galilee of northern Israel at 7:30 a.m. Soon after, Tilda left for her job; Amiram, a city planner, finished his coffee and started work. At 8:45 Tilda called. "She told me there had been a suicide bombing on a bus from Karmiel and Omri wasn't answering his phone," he recalls. "It was a very bad feeling." Telling himself not to panic, he got in the car, figuring he might find his son at his planned destination. Along the way, he saw a police officer, who suggested he check with the local hospital. "I knew when Omri was not on any list [of the injured] and no one was missing, there could be only one answer," says Amiram. "I only had to wait for the formal report."
In 1995, Dr. Rihab Essawi was pruning plants in her garden in her village with her nephew, Fadi, on a sunny day off from her job as a social worker for people with special needs. It was nearly time for lunch, so Fadi, 17, stood up, stretched his lanky limbs, and strolled alongside the road to gaze over the hill that slopes toward Jerusalem. Essawi heard a car, and looked up to see Fadi "just drop in front of me, his head almost cut off from his body." The IDF soldiers who had shot him did not stop. Fadi had been hit in the neck with notorious dum-dum bullets"the kind that explode inside your body," Essawi says. She rushed him to the hospital, but "he was gone before we got there. Just a pool of blood."
Only a few years before, Essawi had taken a similarly heartbreaking trip to the hospital. In 1991, during the first intifada, she was home visiting her mother when soldiers used tear gas to break up a demonstration of stone-throwing kids outside. Essawi closed the windows, not realizing that a canister had landed in their living room. It gushed gas into the sealed house. "My mom's face started to turn blue and she was screaming for air," Essawi recounts. "Before we reached the hospital she was dead."
Among both Israelis and Palestinians, relatives of victims of the spiraling conflict often harden their hearts and positions, and are easily recruited into factions calling for vengeance. Psychiatrists in both societies have lamented what they describe as dangerous "death cults" in their respective communities.
But Rihab Essawi and Amiram and Tilda Goldin are bucking this tendency, becoming comrades in an unlikelyyet growingmovement for Jewish-Arab reconciliation: the Israeli and Palestinian Bereaved Families Forum for Peace. They will speak in New York on Saturday as part of a 14-city tour of the U.S. sponsored by Brit Tzedek v'Shalom/Jewish Alliance for Justice and Peace, a pro-Israel, anti-occupation organization that was founded last spring. "Our future is the same future," Amiram Goldin says of his Palestinian colleagues. "We share a destiny."
The Families Forum, which now includes 200 Palestinian and 200 Israeli families, was founded by an Orthodox Jew, Yitzhak Frankenthal, after his 19-year-old son Arik was killed in 1994 by activists with Hamas, the militant Islamic movement. "As I was sitting shivah for Arik a friend said to me, 'Now you understand it is impossible to make peace with an enemy that understands only violence,' and I knew that was all wrong," Frankenthal says. "I knew the only reason Arik was murdered was that there was no peace between our peoples and I blamed the leaders. The Palestinians were acting exactly as we would if we would be under occupation. The occupation is a kind of terror that we are doing against Palestinians, and they are doing unacceptable terror against Israelis. As a man who loves his people and his country, I decided that I had to do whatever I can to help bring reconciliation and peace. There is no other solution."
It took Frankenthal three months of poring over old newspaper clippings in the Tel Aviv library to put together a list of Israeli families that had lost members to the conflict. He wrote to 350 of them. About 100 letters came back undeliverable, and most who did receive the letter ignored him. Two sent what he calls "very negative reactions," but 44 asked how they could join. Soon after their first gathering, in 1995, the fledgling group planned a trip to meet counterparts in Gaza"We couldn't make reconciliation by ourselves," says Frankenthaland they were warmly received. "We share the same sorrow," Frankenthal explains. "When someone tells you about his infant killed by a soldier, you cry the same tears as when someone tells you his child was killed by a suicide bomber. We all want no one else to suffer the pain we share."
That doesn't make the work easy. Ask Frankenthal to describe some of the obstacles to carrying out the group's mission, and he'll answer, "Got a few hours?" There's the problem of permits for Palestinians to enter Israel and of Israelis being barred by their own government from entering the Occupied Territories. In any case, Palestinians have to go through so many checkpoints that, says Frankenthal, "It can take them seven hours to make a trip of five miles. Really. That's how crazy it is." And then there are the pressures from neighbors who tell forum members on both sides that they are consorting with the enemy. Frankenthal gets threatening phone messages and even death threats: "I'm used to it," he shrugs.