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The rifle belongs to ZEEN's standard-issue Kurdish thug, a squat character in a leather jacket who wanders between rooms scowling and saying nothing. Erbil's pretty secure, but Kurds don't take chances. Besides, in this conservative society, where premature arranged marriages and domestic violence are common, women just don't run things without some man hanging around to lend tacit approval.
"Here in Kurdistan, there is a lot of violence against Kurdish women," Ali says in delicate English. She's an Iranian Kurd by birth, a swimmer by training, and superbly educated by Iraqi standards, lending a quiet confidence to her words. Asked who is perpetrating this violence, she doesn't hesitate: "Men, of course. Husbands, brothers, fathers, managers. All men."
Abuse drives many Kurdish women to suicide, says Ali. "Here in Kurdistan, most women, when they want to kill themselves, they burn themselves. I don't know why."
Regional assemblywoman Vian Dizyee does. She says that in a society where women have few resources at their disposal, sophisticated methods of suicide are impossible. So women self-immolate using household items like cooking fuel and matches.
"We try to find solutions," Ali says of ZEEN, an eight-hour-a-day operation that broadcasts call-in programs, news, and musicall for and by Kurdish womento this 10,000-year-old city of 1.2 million and its surrounding villages. "When a lady burns herself, on the radio we talk about why, about what must we do to solve this problem."
Ali pauses. Her wide, dark eyes are sad. When she speaks, it's in a pillow-soft tone. "We want to teach girls to not kill themselves."
Kurdistan's sexual landscape is like its literal landscape: diverse and potentially lethal.
In the poor villages outside cities like Erbil and Sulaymaniyah and in poor urban neighborhoods, the sexual mores are those of any traditional Muslim community. Girls roam with their brown skin exposed to the sun until they show signs of sexual maturity, at which point they're draped in black and kept indoors until they marry. They trade one prison for another, remaining in their husbands' houses making babies until age robs them of their sexuality. Meanwhile, if they speak out, take a lover, or demonstrate any other un-Muslim behaviors, they're beatenor killed.
"The culture oppresses them," Dizyee says. That oppression is couched in marriage. This, Ali says, is the root of the suicide problem.
Suicide among women is rare in the cities, at least in the wealthier, more progressive neighborhoods. Here it's not uncommon to see unmarried Kurdish women in Western clothes. Some are Christians. Others quietly practice no religion at all. But most are Muslims who've gone to school, read books, traveled, and realized there are women in the world who aren't slaves to men.
And they've watched TV.
These days, satellite TV is everywhere, even in villages. "All the women watch these satellites and see women in other countriesthey have ambitions to be like them," says Ferihan Amso, a member of the nonprofit relief and activist NGO called Iraqi Al-Amal. She says many women want to be educated; they want "not to marry early and to break with tradition." Amso adds: "We want a new Kurdistan woman. Educated. Qualified. Enlightened. Capable of facing problems herself. A woman who can stand hand in hand with men without fear of being humiliated or made subordinate."
As far as Amso is concerned, too many Kurdish women marry in their teens, passing into the protective custody of domineering, jealous (and often older) men before they've had a chance to learn basic skills. Such women face abuse when their husbands are alive. And when widowed, they're incapable of providing for themselves.
Decades of war and oppression have made young widows of countless Kurdish women. In poor Erbil neighborhoods like Kuran, widows are in the majority. At Kuran market, where shopkeepers complain that residents can barely afford basic goods, the filthy streets are packed with weary women in black abayas. Most subsist on government handouts and what aid their relatives provide.
Amso heads a program training these women to grow staple foods in their own gardens. Another program buys livestock for widows. The way Amso describes them, these programs are damage control, doing whatever possible to ease the suffering of women for whom it's otherwise too late. To spare future generations, Iraqi Al-Amal promotes programs encouraging young women to be self-sufficientin other words, to postpone marriage, go to school, get a job.
But this flies in the face of thousands of years of tradition in this, the oldest continuously inhabited country in the world. Few places are more invested in large nuclear families than Kurdistan. It's not uncommon for young brides to bear a dozen children. In this scheme, there's not much room for women to get educations and jobs.
Self-sufficiency comes with a price. Many women who decline early marriage never marryand middle-aged spinsters are stigmatized. Amso is unmarried. In the hallway outside her office awaiting a meeting, first-time male visitors exchange whispers and significant glances. And when Amso's male boss, Sami Saleem, joins the meeting, the visitors are visibly relieved.