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Doubt Wags the Finger of Moral Relativism

Back in the early 1980s, when I was a graduate student in Boston, a prominent professor I knew was accused of sexually harassing a female colleague. This man was a compulsive flirt who couldn't get within feet of a woman without coming on to her, so I wasn't altogether surprised that he had come under suspicion. But long before an internal inquiry cleared him of all charges—and unearthed his mentally unstable accuser's impressive history of workplace mayhem—many in the powerful local feminist community had written him off as guilty by virtue of sleazy character. The fallout from this case, measured in reckless disregard for due process and subsequent private misery all round, made a deep impression on me. So I came with up-front sympathy to John Patrick Shanley's Doubt, the film adaptation of his award-winning play about an old-school Catholic nun who goes after a priest she suspects of sexual abuse.

Nun, or Chicken Run? Streep in Doubt.
Andrew Schwartz/Miramax Film Corp.
Nun, or Chicken Run? Streep in Doubt.

In a hyperreactive news culture increasingly ruled by caffeinated bloggers who prize speed of coverage over the search for evidence, any movie that questions public rushes to judgment wins points going in. But Doubt is only marginally, and tendentiously, about moral uncertainty—it's more about the sins of a nosy old biddy who pulls out all the stops when going through the official channels of a male-dominated Catholic Church would get her nowhere. With its bristling topicality, ritzy cast, and the added bonus of Roger Deakins's gracefully bleak cinematography, Doubt is being squired around town as prime Oscar bait. But in Shanley's hands, it only looks deep.

Where the complication of received ideas might roam free, callow provocation rules, ushered in periodically by waves of premonitory weather. Just for starters, a sleeting rain coats the claustrophobic Bronx parochial school where timid young Sister James (Amy Adams)—unnerved by what looks like unusually close contact between the school's well-liked priest, Father Flynn (Philip Seymour Hoffman), and its first black pupil (Joseph Foster)—reports her misgivings to the school principal, Sister Aloysius (Meryl Streep). A twitchy termagant swathed in a fearsome bonnet and black taffeta (she looks like something out of Chicken Run), the older nun has been biding her time—and before you can say, "Independent inquiry," off she bustles in paranoid overdrive to grind the machinery of blind justice into gear.

Written in 2005 at the height of the Catholic Church's sex-abuse scandals, Shanley's play is set in the mid-1960s, with Vatican II and backwash from the counterculture poised to liberalize what the playwright plainly regards as a joylessly authoritarian establishment. The elephant in the room is several decades in between of rampant sexual abuse by a celibate priesthood, and the fascinating question buried deep under the clever blather of Doubt is whether it was old-school rigidity that upheld enforced celibacy or the new laxity that allowed this tragedy to unfold under the noses of higher-ups who didn't want to know that they knew. Father Flynn is a jolly, free-spirited fellow who can't rustle his cassock without being cued in by winds of progressive change. But he is seen furtively stuffing a boy's undershirt into a locker, while Sister Aloysius's rabid digging—however unethically conducted—turns up the interesting news that he has been moved from parish to parish over the past five years.

I'd say that was reasonable cause for further research. For Shanley, though, the rather salient question of whether Father Flynn has transgressed matters less than whether the good sister has the right to investigate his behavior at all. Judging from the number of times the camera wanders up to holy ceilings, perhaps only the Almighty can say for sure. Back on earth and staking his claim for keeping an open mind, Shanley pushes moral relativism as far as it will go, which is all the way to preposterous via obnoxious in a key scene between Sister Aloysius and the black boy's mother that's meant to make us go "Aaaah," but made me go "What?!!"

If Doubt has a point to make about not rushing to judgment, it is overwhelmed by the force of Shanley's profound ambivalence toward women. True, he throws in a biographical tidbit or two to reassure us that Sister Aloysius is not just a man-hating, dried-up old cartoon virgin. But she sure behaves like one, and for that she must be punished with a final meteorological flourish, in which the anguished old nun sits surrounded by snow and ice. It's telling that the movie is dedicated to the real-life Sister James, Shanley's history teacher. But it's history that lets Shanley down: Inadvertently, Doubt shows us that there are limits to an open mind. Knowing what we know now, I wish there had been more vigilant old bats around like Sister Aloysius to shield Catholic children from the predators within.

 
  • LL 02/07/2009 3:40:00 AM

    The deep impression on your life, by lives destroyed, was undoubtedly the result of recognition that a "flirt" who "cannot stay away from any woman" with power over women future is a terrible danger as they the women, inexperienced in such play, are afraid of him and his power. You have realized that the man was cause of his own fate by slighting his responsibilities and the women around him. Or? Because it seems that the accuser was, at least in your writing, mentally unstable because she complained, indeed complained repeatedly, and thus caused mayhem in the cozy situations many men enjoy where they can flirt slight, elevate or destroy any woman as they chose- and believe themselves to be entitled to this. I have sympathy for the character i the film, we never find out if he is guilty or destroyed by his weakness but I could easily see that singling a student out, even innocently, would be difficult for that student. As per the professor you write about, I feel only contempt. I had been object to such "flirting" at university, never complained because there was just that "flirting" but I was made grossly uncomfortable for a whole year as well as object to snickers fro which I was in no way responsible. It damaged my self perception and my future.

  • GiorgioNYC 12/11/2008 2:35:00 AM

    This must be a very different "Doubt" from the powerful and thoughtful play I saw. In the play, the nature of the relationship between the priest and the boy -- who is gay, BTW, something his mother recognizes -- remains ambiguous. It's never certain whether something inappropriate actually happened or whether it's all the suspicions of a bitter, resentful martinet of a nun. That's why at the end of the play she turns to the young nun and says, "Oh sister, I have such doubt." Doubt about the rightness of her actions, and doubt about her suspicions. The point about the male dominated hierarchy was made strongly in the play, but not at the expense of the ambiguity -- the doubt -- at the center of it. I'm sorry to read that Shanley eliminated that -- the bit with the priest stuffing the boy's shirt into a locker was NOT in the play, and its inclusion in the film really changes the entire drama.

  • Victoria Martin 12/11/2008 1:59:00 AM

    There is a great difference between a professor who is a, "Flirt", and a Predatory Pervert Roman Catholic Priest, who throws a child across a pew in an empty church and sodomizes said child mercilessly. For years thousands of children have been left bleeding vaginally and/or anally on the floors of churches, sacristies, meeting halls, school rooms, rectories, church basements, (or, as in my case, choir lofts) all over this country, all around this world. Also, as in my case, the sexual victimization may have included religious ritualism. (After being sexually violated, I was forced to then make confession to this same pedophile priest, and confess all the things he had done to me, as though they were my sins and not his.) I am certain that, "DOUBT" will be a success, however, I suggest you all also see the award winning documentary film, "DELIVER US FROM EVIL", which tells the story of the man who has been described as the, "Hannibal Lector" of pedophile priests, Father Oliver O'Grady. There is no, "DOUBT" as to the evil O'Grady committed, the horrors he inflicted on his victims. You hear from his own lips what he did to these poor children, the youngest being a 9 month old infant. Also see, "HAND OF GOD" and, "OUR FATHERS". These too are excellent documentaries concerning clergy sexual abuse.

  • City 12/10/2008 7:43:00 PM

    The release of Doubt could set the clergy sex crime victim movement back about two decades. This story is based on what people thought in the 1980s. Today we know there are five thousand Catholic priests with credible accusations of Sexual Assault -- most of the time sodomy of pre-pubescent boys. go to http://bishopaccountability.org and go from A to Z to read about each of these 5000 priests. There was an epidemic of pedophilia in the Catholic Church, as we know now after two decades of active legal cases and support networking by the THOUSANDS of crime victims in teh US Today. I would not be surprised if the Bishops through their PR firms arranged the release of Doubt at this time to create Doubt in American audiences. Lucky for us, Doubt is apparently such a bad movie that not many people will see it or like it, so the church did not get what it wanted from this suspected PR move. Most the victims I talk to are angry about the release Doubt now, none of us will see it until it is free, and a boycott of Doubt would be a way to show support for the victims of rape by pedophile Catholic priests. Kay Ebeling Producer, City of Angels Network

 

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