By Michael Feingold
By Elizabeth Zimmer
By James Hannaham
By Christian Viveros-Faune
By Christian Viveros-Faune
By R. C. Baker
By Michael Feingold
By Michael Musto
You climb the splintery stairs to a Williamsburg loft, where you are politely relieved of your coat and bag, given a name tag, and asked to go into the kitchen and wash your hands. How nervous do you get? Since Noémie Lafrance devised the performance youre about to see, not very. Lafrance is known for staging site-specific pieces in city spaces, and no one got injured or dirty watching her gorgeous Descent coil down the stairwell in the New York City Court Building Clock Tower or her Noir unfold its 1930s gangster tale while you sat in a car in a parking garage. However, you can sense ritual in the air, and her new Home is subtitled, the body as place. The question is, whose body?
The room were ushered into is almost filled by a very long dining table (heavy wood, inlaid, old). On this particular night, ten of us sit along one side, ten along the other. Staring. The plat du jour is definitely not edible. Curled on her side on the table is Lafrance. Shes wearing antlers (real ones), plus flesh-colored panties, a skimpy top that reveals her very pregnant belly, and . . .whats that on her right leg??!! As she inches her way along the table, we see that its a miniature agrarian worldso tiny that Lafrances discreet assistants, Celeste Hastings and Melissa Lockwood, pass out magnifying glasses. Two-inch parsley florets serve as trees. Minuscule animals are scattered around, some in a herd near a single piece of fencing. Its a devastatingly brilliant and witty imageover all too soonof the female body as a fecund place in more ways than one.
The loft is a home and an office, and Lafrance plays with those two aspects, aided in her transformations by Thomas Dunns warm lighting (hanging lamps, mirrors, discreet spotlightsthe glow punctuated by pitch-dark moments). Seated in a chair at the head of the table, Lafrance is an imperious CEO, telling us that we will die but the corporation will go on. She fixes this person with a steely stare, that one with a sly smile, another with a disappointed moue. Later, we become the drudges in this conference room. Maré Hieronimus, wearing antlers and a pin-striped jacket, orders us to add one word to each of the many sheets of paper being passed around the table. She keeps doling out paper and yelling, Faster! until a storm of words accumulates.
However, when Lafrance reappears, bare-breasted and without her thighscape, shes an imperturbable, if not particularly gracious hostess, maneuvering teapots and vessels and steaming water. Her helpers pass out the little sake cups of tea that shes poured, and remove them after weve taken our three sips. Then she carefully pours tea over her chest.
Fluids are featured in Home, as they seem to be in most rituals. Hieronimus removes her clothing, washes her feet in a basin, and furiously scrubs down the table. Later, she strips and bathes her whole body. Lafrance, striding along the table, brushes her teeth with alarming efficiency and spits the water into a bowl in front of her. People laugh and flinch when drops fly up. We wash our hands in shared bowls as the performance ends (weve been dipping pieces of cheesecloth in paste and sticking them on the supine Hieronimuss body until they resemble mummy wrappings).
Everything happens very ceremoniously. The discreet waiters bring and take away. I like it all, except the orders to do this or that (although I see the point of them). The monitored intimacy with anothers body is strange. In one sequence, we dip black crayons in water and write on Hieronimus as she is pulled slowly along the table. Her composure is astonishing. I pick up her wrist and turn it to inscribe a bracelet of words; I wonder what it feels like to her. One person writes a phrase in her armpit, and my skin prickles. Later, it takes all my nerve to lay a piece of sticky white cloth over her nipple. Most of her chest is covered by then, and it looks cold; then I realize how much colder the cloth must feel.
Home ends when the assistants enfold Hieronimus in the white sheet shes lying on until shes truly mummified. I try not to think about that part. And there are other things to ponder: the images of the deer, of nature, of the body as private vessel and public space. Oddly, I dont wonder whether Home qualifies as dance. Part ritual, part installation, part inquiry into the spectator-performer alliance, part kindergarden art class, it evades labeling.
Keith Hennessy dances a fair amount in his Crotch (all the Joseph Beuys references in the world cannot heal the pain, confusion, regret, cruelty, betrayal, or trauma. . .). He covers his object-strewn playground in DTW with big, clunky hops and leaps. He tries to rise from a sitting position, but his legs have other ideas. He does these things wearing a hooded black mask with a white outline of Edvard Munchs famous painting, The Scream, as its face. At least, this is what happens the night I see the piece. The San Franciscobased artist has a long history of improvised performances.
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