By Albert Samaha
By Steve Weinstein
By Devon Maloney
By Tessa Stuart
By Alison Flowers
By Albert Samaha
By Jesse Jarnow
By Eric Tsetsi
Of course, Michael's careerism had a steep downside, tripped onto a slippery slope, when he decided that his public and private life could be merged, orchestrated, and manipulated for publicity and mass consumption as masterfully as his albums and videos. I certainly began to feel this when word got out of him sleeping in a hyperbaric chamber or trying to buy the Elephant Man's bones, and I became almost certain this was the case when he dangled his hooded baby son over a balcony for the paparazzi, to say nothing of his alleged darker impulses. At what point, we have to wonder, did the line blur for him between Dr. Jacko and Mr. Jackson, between Peter Pan fantasies and predatory behaviors? At what point did the Man in the Mirror turn into Dorian Gray? When did the Warholian creature that Michael created to deflect access to his inner life turn on him and virally rot him from the inside?
Real Soul Men eat self-destruction, chased by catastrophic forces from birth and then set upon by the hounds of hell the moment someone pays them cash-money for using the voice of God to sing about secular adult passion. If you can find a more freakish litany of figures who have suffered more freakishly disastrous demises and career denouements than the Black American Soul Man, I'll pay you cash-money. Go down the line: Robert Johnson, Louis Jordan, Johnny Ace, Little Willie John, Frankie Lymon, Sam Cooke, James Carr, Otis Redding, Jimi Hendrix, Al Green, Teddy Pendergrass, Marvin Gaye, Curtis Mayfield. You name it, they have been smacked down by it: guns, planes, cars, drugs, grits, lighting rigs, shoe polish, asphyxiation by vomit, electrocution, enervation, incarceration, their own death-dealing preacher-daddy. A few, like Isaac Hayes, get to slowly rust before they grow old. A select few, like Sly, prove too slick and elusive for the tide of the River Styx, despite giddy years mocking death with self-sabotage and self-abuse.
Michael's death was probably the most shocking celebrity curtain call of our time because he had stopped being vaguely mortal or human for us quite a while ago, had become such an implacably bizarre and abstracted tabloid creation, worlds removed from the various Michaels we had once loved so much. The unfortunate blessing of his departure is that we can now all go back to loving him as we first found him, without shame, despair, or complication. "Which Michael do you want back?" is the other real question of the hour: Over the years, we've seen him variously as our Hamlet, our Superman, our Peter Pan, our Icarus, our Fred Astaire, our Marcel Marceau, our Houdini, our Charlie Chaplin, our Scarecrow, our Peter Parker and Black Spider-Man, our Ziggy Stardust and Thin White Duke, our Little Richard redux, our Alien vs. Predator, our Elephant Man, our Great Gatsby, our Lon Chaney, our Ol' Blue Eyes, our Elvis, our Frankenstein, our ET, our Mystique, our Dark Phoenix.
Celebrity idols are never more present than when they up and disappear, never ever saying goodbye, while affirming James Brown's prophetic reasoning that "Money won't change you/But time will take you out." JB also told us, "I've got money, but now I need love." And here we are. Sitting with the rise and fall and demise of Michael, and grappling with how, as dream hampton put it, "The loneliest man in the world could be one of the most beloved." Now that some of us oldheads can have our Michael Jackson back, we feel liberated to be more gentle toward his spirit, releasing him from our outright rancor for scarring up whichever pre-trial, pre-chalk-complexion incarnation of him first tickled our fancies. Michael not being in the world as a Kabuki ghost makes it even easier to get through all those late-career movie-budget clips where he already looks headed for the out-door. Perhaps it's a blessing in disguise both for him and for us that he finally got shoved through it.