Life Unsurance

We're living through one of the great shifts in the world's consciousness. Everything's changing, from climate to cataclysms, and everybody knows it, though nobody knows what to do about it or how to address it. Naturally enough, under the circumstances, the theater's as uncertain as any other social institution. Uptown, where money's the motive, the experts are as baffled as anyone else about what sells tickets: Imagine trying to explain to Flo Ziegfeld or Mike Todd a Broadway on which the biggest success is a universally panned work whose only point of interest is a glimpse of a middle-aged lady taking her clothes off in the dark.

Downtown, where the quality of the achievement is ranked as slightly more important than its earning power, matters aren't noticeably clearer. There's a great interest in unmaking or defusing the past, aiming the light of the present on its grotesqueries and overlooked odd corners, instead of playing up what used to be thought of as its verities. The present, meanwhile, tends to be set out in uninflected or unrelievedly grim ways, as if all we can notice of it is that it's there and it's nasty; the past, with its rosy patina scrubbed off, provides handy evidence that the latter's always been the case. As for the future, well, the phrase "don't go there" may not be the optimal one, but "walk, don't run" would certainly apply.

Tom Donaghy's Boys and Girls is set among the young adults of the puzzling present; Craig Lucas and David Schulner's This Thing of Darkness gives two college buddies, as a double-edged graduation present, a semi-centennial glimpse of their future. Both plays have a feeling, new to me in recent American playwriting, of giving and taking away at the same time. Though both are strongly written, full of lovely passages in which every word hits the right note, the ultimate effect in both cases is a little indecisive, as if something had fallen short, not in the play, but in the reality it was attempting to convey to us. It's a feeling that has ancestors—some of Euripides' funnier tragedies; the jocose melodramas of late Jacobean and early Caroline England; emotionally equivocal early 19th-century plays like Musset's Fantasio and Büchner's Leonce and Lena. Not coincidentally, they all date from times that we see now as racked by symptoms of a coming upheaval. What feels wrong in the plays turns out to be an upheaval in the society that permanently alters its way of life. The authors have simply been more than usually sensitive at picking up the symptoms.

The four characters of Boys and Girls are same-sex-preferring young urban professionals—guppies, one would say, or perhaps, in deference to the p.c. gay-and-lesbian formula, gluppies. But their same-sex preferences seem as provisional as everything else in their lives. Though they all have steady jobs—two are said to be great successes in their work, while a third boasts of practically living at his office—their domestic partnerships and housing arrangements appear to be in an eerily permanent state of flux. Workaholic Reed still pines for alcoholic, adulterous Jason, whom he's already tossed out once and will ditch again before the evening's over. Power-driven superlawyer Shelly loves to nurture and educate the underclass unwed mother Bev, whom she believes she's rescued from the downward spiral of a post-Coward design for living with Reed and Jason. Does Bev feel oppressed and Jason imprisoned? Does Shelly, despite misgivings, invite Reed into their love nest as a role model for Bev's baby? Does Reed bring Jason along, and does chaos erupt? Hey, do Catholic cardinals wear red gowns while denying that priests practice child abuse? Donaghy's action isn't predictable, it's inevitable.

Which doesn't mean it's without surprises. Because Donaghy's people jump and overlap and crisscross their dialogue, unexpected things come out in their talk, and notions emerge in loopy disorder instead of pat dramatic schema. The structure's as tidy as an 18th-century opera, but the characters are loose cannons in it, forever moving in ways that throw the classical symmetry off balance. People who start out looking like winners are later revealed to be losers—and then turn out to be winners anyway; picking horses isn't easy in a race like this. But then, a winner in this world may be a kind of loser also. We live, as the ancient Chinese curse has it, in interesting times. Identity? Don't make me laugh. Gender identity? Save it for the theory classes—which may be the most oppressed classes of them all.