Dear Mexican: For most of my life, I was oblivious to the hate that Mexicans have for Salvadorans. I became aware of it when I made the huge mistake of marrying a Salvi. Once I became engaged to my Salvi girlfriend, or whenever I would tell any Mexican that I married a Salvi, I was bombarded with so much hate for Salvis! I’d get responses like, “Eww, a Salvi,” or “Damn, I feel sorry for you—you married a Salvi!” I’ve now since divorced and can’t stand anything associated with El Salvador. My question, though, is where does the disgust for Salvis from Mexicans originate? —Former Pupusa Eater
Growing up, I never noticed the difference between any Hispanic person. Yo pensaba if you spoke Spanish, it meant you were Mexican (I was young, OK?). Of course, as I grew up, I started noticing different kinds of Latinos—but one, in particular, were Salvis. I don’t know how to explain it, but it’s like this feeling that was always there, but I didn’t know about it. It was dislike and rivalry toward them. I mean, don’t get me wrong: I don’t hate them. I just dislike them. And I wasn’t the only one! I found out that many Mexicans feel this way, too, as do Salvadorans towards us. So, is this a universal feeling? Am I wrong for feeling this way? Are Mexicans and Salvadorans rivales? If so, ¿por qué? —La Gordis de Guadalajara
Dear Wabs: Historically, the Mexican-Salvadoran rivalry that so many readers correctamente note has a strong basis. Shortly after Central America gained its independence from Spain in 1821, Mexico tried to swallow the region into its burgeoning empire. The fiercest opposition against this annexation? El Salvador. Eventually, republic-minded Mexicans stopped their country’s ambitions and allowed El Salvador and the other Central American provinces to create the United Provinces of Central America. That lasted into the 1830s, by which time Mexico was too busy dealing with another imperial power to care much about recouping its former holdings. And if you know anything about Mexico, we don’t take thefts of our lands lightly. But that was then—this is ahorita, and there remains no reason for the two countries and their raza to hate each other. Presidents Felipe Calderón and Mauricio Funes met this summer and reached quite a few accords and bilateral agreements. Stateside, wabs and Salvis might compete for the same resources like other recent immigrants, but we’re both wetbacks in the eyes of the gabachos (and, in the case of Salvis, to echo the legendary Los Tigres del Norte song, tres veces mojado). Let’s make peace, Salvadorans—our rivalry is pointless, and the fruits of a union much richer. Besides, hatred between nosotros merely blinds us to the menace between our ancestral lands: Guatemala.
In Northern California, we have many Latino-themed murals on walls, buildings, and storefronts. However, I’m told that in Mexico, such murals are generally on the inside of the buildings (specifically, churches), where only the faithful or other insiders can see them. Is this true? Do Mexican mural artists hide their talents away, while those in California are happy to have their work on display for everyone? —Rivera Raver
Dear Gabacho: Not true. Maybe the Catholic Church wants to withhold its artistic treasures like damning pedo-priest personnel files, but the point of the Mexican muralism movement was to create art for the masses and for public consumption—and it remains so today. For more info on perhaps the United States’ best collection of such murals, visit precitaeyes.org.
CORRECTION: A couple of weeks ago, in explaining the discrepancies between English and Spanish in pronouncing the letter “x,” the Mexican stated that St. Francis Xavier founded the Jesuits. The order’s true founder, of course, was Ignatius of Loyola. The Mexican apologizes for his error and blames the United States for stealing half of Mexico.