By Jared Chausow
By Katie Toth
By Elizabeth Flock
By Albert Samaha
By Anna Merlan
By Jon Campbell
By Jon Campbell
By Albert Samaha
Less visible are the mental costs of prolonged exposure to human anguish. One war is enough for most people. Timothy O'Sullivan hauled his tripod and glass plates over the killing fields of America from 1861 through 1865. But after Appomattox he took off for the vacant spaces of the West and seems never to have photographed another corpse. The voyeurism and high-keyed monotony of the job, along with the hopeless feeling that you're exposing conditions inside a slaughterhouse for a carnivorous world, prevent most photographers from making death and suffering their life's work.
James Nachtwey is a freakish exception. Year after year, for roughly two decades, from Afghanistan to Zaire, he has chosen to be on the ground when the body count starts to climb. The most highly decorated veteran in his fieldhe has won the Robert Capa Gold Medal five times, Magazine Photographer of the Year six timeshe is a legendary barometer for other photojournalists. The appearance of Time magazine's grim reaper promises they are in a high-pressure zone.
Five years ago I began to write a profile of Nachtwey for Esquire. I had been intrigued by his 1989 book, Deeds of War, which has more Technicolor explosions than all the Lethal Weapon movies combined. We had a few amiable lunches before negotiations broke down: I wanted to go into the field with him; he couldn't overcome his reluctance to have someone tailing him. What I didn't understand then, and do now, is how private he wants his experience of these public catastrophes to be.
His new book, Inferno (Phaidon Press, $125), looks and feels like a somber onyx headstone on this phase of his career. Massive and black except for the cover type printed in faded red, the color of dried blood, with 320 black-and-white duotones on heavy matte stock, this chronicle of horrorculled from his last 10 years' work in Somalia, Bosnia, Rwanda, Chechnya, Kosovo, and other circles of Hellmay be the most pretentious group of news documents ever assembled. The book is disturbing, but for the wrong reasons.
"James Nachtwey has said that he was once a war photographer, but now he is an anti-war photographer," critic Luc Sante writes in his introduction, although this pious self-definition (which Nachtwey repeated on Oprah) can be confusing once you look at the pictures. He is clearly obsessed by the consequences of war on the body, by maiming and facial disfigurement, by the abstract pattern of a desiccated corpse in the sand. His gaze is far more directed by aesthetic wonder than by anything that could be called a rage against violence. Nachtwey is about as anti-war as Herb Ritts is anti-fashion.
Sante notes with some discomfort that "Nachtwey's pictures are always compositions." But he sidesteps the question of what to do with the troubling fact that the photographer took his time in framing and lighting the victims. When the starving woman in a wheelbarrow reaches her hand toward us, or the child on his knees near death looks up at the camera, we know where Nachtwey was standing when he chose to click the shutter.
The incense of sanctimonious words around these pictures can't disguise the odor of superiority that lingers as you turn the pages. The power that Nachtwey exercises over these helpless people in foreign lands is mirrored by his ruthless attitude toward the viewer. Only an anomic could be unmoved by the fate of children with AIDS abandoned in Romanian orphanages, or starving Sudanese villagers caught in a civil war they don't understand.
But Nachtwey doesn't give us a choice about what we should feel; the subject matter programs our response. He is holding a gun to our heads: Weep for humanity, or else you're a monster. To hope to make art from this kind of material requires discretion and distance, and the graphic presentation here punishes us by lacking both. The prying eye of the camera is justified by luxurious printing that turns dead or mutilated flesh into something for our delectation.
Is he honoring these unknown people by entombing them in his expensive black slab? Should we be grateful? Admire his eye? How do we translate the relentless message of the bookhardly newsthat war is hell? If we don't send a check to Oxfam after a visit with these ghosts, are we complicit in their terrible lives? The condescending air in hisand ourpity for other countries' tragedies may be inevitable when the photographer and the audience are American. But would the families of, say, the Columbine students appreciate a German or French photographer who offered exquisite close-ups of their slain children to Europe's appraising eyes?