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Metoyer was born in Houston, Texas, on July 7, 1977 (7-7-'77), a highly auspicious date, he says, since seven is God's favorite number. He was born with six fingers on his left handa sign, according to Creole mythology, that he can feel things that aren't thereand a veil of skin over his face, a sign that he can see things that don't appear to others. Both appendages were removed at birth, but what they portend emerges in his otherworldly work.
Since studying at the Atlanta School of Art and Design, Metoyer has exhibited in Houston, Atlanta, Dallas, Germany, and Cuba, and his work has accrued a large and prestigious fan base along the way. Metoyer isn't fazed or overimpressed by praise for his work: He sees it as inevitable. He was proven right when all the work at Paul Rodgers ended up selling out on opening nightwith at least one piece on its way to a museum. (The show continues through December 20 at 529 West 20th Street.) Even though he says his work feels like a part of his body, he's not devastated when he sells it. "I don't see the buyers as owning my work. They just borrow it for their lifetime." (Metoyer "knows" his work will be around for hundreds of years.) On the certificate of authenticity that buyers get with a Metoyer, he writes, "Thank you for helping me with my research." Metoyer is working the art world his way, and he's devised a kind of parallel system with its own semantics: borrower for owner, conjuring for drawing, research grant for price tag. And instead of an artist, Angelbert would rather be called an alchemist.
Comparisons with Basquiat are inviting but superficial. Metoyer is a phenomenally ambitious young artist, and he paints exuberant compositions featuring text, symbols, and images. But if Basquiat was street, Metoyer is cosmic. "The only similarity between me and Basquiat is that we're both Creole," he says. This is a rebuke to lazy stereotypingracial and artisticbut for Metoyer it means something more: "So maybe we have the same inner force." He won't say exactly what this means. "Jean-Michel gave me his crown," Metoyer says, grinning easily, because he knows Basquiat's is an influence that he's now fully assimilated. The collage style of some of his earlier worksa rampage of torn pictures of Africans, statue sketches, animal drawings, grids, star charts, and slogansis jelling into a more unified, symphonic expression.
It was when Craig Massey, a senior vice president of Morgan Stanley, was looking at Basquiat sketches in a Texas gallery that he stumbled across Metoyer's work and was transfixed. He forgot all about the Basquiats, called up Metoyer, and soon became his adviser. For the past two years, Metoyer and Massey have been dazzling the Southern art world with seductive charisma and spiritual work that they claim buyers connect to instantly. They also have a revisionist approach to the gallery system. "This is the first time I've really worked in the art world, and I was shocked at how unregulated things are," Massey says, slouching on a mattress on the floor of Metoyer's apartment. "In business, there are proper contracts and full disclosure of earnings. You can set things up so it's fair. That's what we're trying to do." With his financial expertise, Massey helped Metoyer set up Angelbert's Imagination Studios, LLC, an archive in Houston where the artist retains ownership of and control over the bulk of his work.
The South is Metoyer's creative and ancestral base. When he was 16, Metoyer's father took him to the Melrose plantation in Louisiana and showed him a cemetery. There were 12 other Angelbert Metoyers buried there. It was the first time the 13th one fully realized how famous his family was. "It was overwhelming and welcoming," he says. Several books have been written on the Metoyers, including The Forgotten People: Cane River's Creoles of Color by Gary B. Mills, which explains how, in the mid 18th century, the French plantation owner Claude Thomas Pierre Metoyer freed one of his slaves, Marie Thérèse Coincoin. Under Louisiana's Code Noir, they could not marry, but she bore him 10 children. Using the labor of freed slaves, the family founded the Isle Brevelle colony, which became one of the most prolific plantations in Louisiana, and earned the family prestige that other brown-skinned people rarely got.