By Steve Weinstein
By Bryan Bierman
By Lindsey Rhoades
By Chaz Kangas
By Ben Westhoff and Sarah Purkrabek
By Jena Ardell
By Jesse Sendejas Jr.
By Katherine Turman
Chicago-based Delmark, now in its fifth decade, which documents blues, traditional jazz, the avant-garde, and anything else owner Bob Koester admires, has just issued a surpassingly strange disc that restores to posterity a barroom pianist known in his day as the Ragtime Kid. Brunson Campbell is well known to ragtime experts, because in addition to privately making a handful of records in the 1940s, one side only ("If they want to hear two tunes," he told writer Floyd Levin, "let them buy two records"), he was an influential propagandist for the postwar ragtime revival. If Campbell and his compatriots remain unknown to the rest of us, blame the lingering paranoia, snobbery, and ignorance that segregates jazz from its predecessors. Eubie Blake spent decades in the wilderness before his amazing comeback in 1969. Grove's new three-volume jazz guide doesn't even have an entry for Scott Joplin. Compared to them, Campbell is a footnote's footnote, but one worth savoring.
Campbell's fame rests on his standing as Joplin's first and possibly only white pupil. Though only 14 when he ran away from his Kansas home to pound the keys, Brun, who was born in 1884, would stroll into saloons and play rags or back barbershop quartets to "pick up easy money" from the customers, who, during 10 years on the road, included outlaws Cole Younger, Henry Starr, and Emmet Dalton, as well as Pawnee Bill, Buffalo Bill, Lew Dockstader, Bat Masterson, and Teddy Roosevelt. "In those days," he wrote in Art Hodes's magazine, The Jazz Record, "pianists played on old battered square pianos. Some were inlaid with mother-of-pearl, and none I ever played on were in tune." He witnessed his share of fights and shoot-outs, but his eureka moment came early, in an Oklahoma City music store, in 1898, when ragtime pianist and composer Otis Saunders showed him a handwritten manuscript of "Maple Leaf Rag" and told him he was on his way to join its composer in Sedalia. Campbell headed that way, too, and Joplin taught him how to play his first four rags.
In 1908, when ragtime was at its height, Brun abandoned professional music and married. Twenty years later, he established himself as a barber in Venice, California, where he quietly plied his trade until the 1940s, when young enthusiasts discovered him; with a little encouragement, he would close shop and regale them with stories. Turk Murphy told pianist and historian Terry Waldo, "You could always tell the guys who were going to see him, because of their haircuts. He wasn't really that good of a barberbut he played good ragtime." He was also, by all accounts, a good man; his early encounter with St. Louis's black ragtime elite washed away any taint of racial prejudice the South might otherwise have instilled. He argued passionately for recognition of the superior black players, recorded for the sole purpose of sending royalties to Joplin's ailing widow ("Of all Scott's old friends, you are the only one who has ever offered to do anything for him," she wrote him), and helped establish the Joplin memorial at Fisk University.
After Campbell's death in 1953, Paul Affeldt released some of his recordings on his label, Euphonic, a catalog that Delmark has been reissuing over the past year. The Campbell collection, Joplin's Disciple, includes about 20 numbers and fragmentsmost of them under two minutes, previously unissued, and presented in master and alternate versions. The sound is primitive, but the raw spunk of the playing is amplified by spoken comments, Campbell's homage to Joplin, and Joplin's piano roll of "Maple Leaf Rag," pumped by Campbell. Is he any good? Yes and no. His chops are limited, he makes mistakes, his rhythms are as pumped up and automated as a pianola in overdrive. His "Maple Leaf Rag," for example, is almost as studied as Joplin's roll, though he makes the key melody sing as few interpreters do. In short, he sounds like nobody else. If the sedate Joplin promoted in the 1970s by Joshua Rifkin and Marvin Hamlisch put you in a coma, consider Campbell's ur-rock and roll approach an antidote.
The album illustrates two theories. In This Is Ragtime, Waldo describes ragtime as an "expression of the mechanical age . . . its haunting quality [arising] from the juxtaposition of the older, lively Negro folk tunes within a hollow, metronomic framework." If you can accept a metronome that rushes, Campbell is QED. In Rags and Ragtime, pianists and historians David A. Jasen and Trebor Jay Tichenor put forth a case for the folk rag, a generic kind of ragtime based not on specific scores but on a pool of melodies and rhythms mixed and matched at the performer's will; Campbell is cited as one of the first proponents. The new CD has many examples, though the piece they consider his masterpiece, "Chestnut Street in the '90s," is the only Campbell recording not included, presumably because it never appeared on Euphonic.