By Steve Weinstein
By Bryan Bierman
By Lindsey Rhoades
By Chaz Kangas
By Ben Westhoff and Sarah Purkrabek
By Jena Ardell
By Jesse Sendejas Jr.
By Katherine Turman
Not that Busta is anybody's Hollywood African just the type of cat who can simulate the movements of every manner of creature who swims, crawls, runs, or dances under the sun. We know hip hop to be full of archetypal negroes staunch representatives of the cultural familiar but not of so many archetypal African spirits. Consider Busta one of those bloods who embodies not just Black culture but Black cosmology someone whose every gesture renders legible the umbilical connection between African men and mud, stars, planets, suns, rivers, trees, demons, dogs, and magic. What made those Hype videos dope was the director's visual acknowledgment of Busta as a protean form of African energy, a shapeshifting, mojo hand dealing, gris-gris bone-rattling furthermucker for whom a fourth wall or a music awards ceremony was merely a command to break space and to break it viciously.
In all of hip hop only Ol' Dirty Bastard rivals Busta for disregarding decorum and the prevailing social order. Both seem possessed by Orisha. Both also display those qualities of animation and spontaneity you see in Chuck Jones and Max Fleischer cartoons, and in the Pentecostal Church when human form gets caught up in the holy ghost of mad polyrhythm. Most MCs are mere vessels for hip hop, conveyor belts for The-Word-made-flesh, but Busta and ODB delve into a deeper and more liberatory well uncut nigga madness. You can't break the space of Black containment unless even the space of Blackness isn't enough to contain you, and if both Busta and ODB seem free from the need to be free it's probably because they both seem descended from the type of negroes who were seen as too unstable to be trusted with a plow. You know: "Just go in the fields and do that wild singing you do."
Unlike ODB, bless the God, Busta doesn't need firewater to promote ancestral recall, but ODB may prove the greater album artist even if he never makes another one, which seems likely as he takes more and more career derailment cues from Flava Flav. Both serve to illuminate that crucial difference between an African who says funny things and an African who says things funny. In other words, where Busta has to maybe launch a polka-dot furball at you to get your attention, ODB is the type of negro you'd be entertained just knowing he was in the building, not least because he doesn't believe that when the show ends, reality-checking begins. Busta's most riveting recorded moment as purely a hip hop MC was of course A Tribe Called Quest's "Scenario" a freestyle so shambolically and dithyrambically memorable that in concert all he has to do is shove the mic into audience airspace to hear himself recited by the multitudes, broken verse for broken verse. At the end of the day, Busta's "Scenario" explosions may be the closest thing in all of hip hop to Charlie Parker's alto break on "A Night in Tunisia."
Sadly, the most mesmerizing track on Busta's third solo album doesn't have him on it. In the ongoing spirit of millennial fever, Busta opens the joint with an eloquently horrific and hokey prophecy-of-doom skit.
Child: Daddy, what's it going to be like in the year 2000?
Daddy: Well, sweetheart, for your sake I hope it'll all be peaches and cream but I'm afraid the end-time is near the cataclysmic apocalypse referred to in the scriptures of every holy book known to mankind. It will be an era fraught with boundless greed and corruption where global monetary systems will collapse leaving brother to kill brother for a grain of overcooked rice. . . . Massive earthquakes crack the planet's crust like a hollow eggshell causing unending volcanic eruptions, creatures of the seven seas unable to escape to certain death on land boil in their liquid prison.