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Matisse called the Barnes Foundation "the only sane place to see art in America." But the clamor over moving one of the world's foremost collections of impressionist, post-impressionist, and modern art from its home in the bucolic suburb of Merion, Pennsylvania, to center city Philadelphia (4.6 miles away) has been anything but reasonable. Unapologetically on the side of those who oppose the relocation (executive producer Lenny Feinberg is, like many of the doc's impassioned interlocutors, a former student of the Barnes Foundation), The Art of the Steal presents its aesthetes versus Phila-stines argument cogently, convincingly, and engagingly.
Though he relies too heavily on Philip Glass compositions to underscore dramatic points, director-cinematographer Don Argott (who helmed 2005's Rock School) digs deep to recount the struggle for control of this legendary institution. The foundation was started in 1922 by Albert C. Barnes, a cranky physician from working-class Philly who made a fortune by developing an antiseptic, and used that money to amass his collection of Renoirs, Cézannes, Matisses, Picassos, and Modiglianis. Unabashedly liberal, Barnes loathed the conservative power elite of the City of Brotherly Love (which he called "a depressing intellectual slum"), particularly those affiliated with the Philadelphia Museum of Art; his foundation in Merion was strictly for art education, its magnificent pieces never to be loaned or go on tour. Barnes, who died in 1951, explicitly stated in his will that the collection never leave its two-story villa in the leafy suburbs—which, due to megalomania-fueled mismanagement beginning in the 1990s and the converging interests of philanthropic organizations, politicians, and powerbrokers, is exactly what is scheduled to happen in 2012, when the Barnes Foundation will become a major tourist destination five blocks away from the Philadelphia Museum of Art on the Benjamin Franklin Parkway.
"Culture has become big business," one of Steal's talking heads says early on, laying out the film's thesis. The refrain is echoed by arts reporter David D'Arcy sniffing about a "McBarnes in downtown Philadelphia" and Drexel professor Robert Zaller calling the move "the greatest theft of art since the Second World War." The key backers of the move declined to be interviewed in the film—with the notable exception of former Philadelphia mayor and current Pennsylvania governor Ed Rendell, who states that the relocation is necessary for populist reasons: It will make an invaluable collection more accessible to more people; more ticket-buyers, in turn, will restore the Barnes's depleted finances—a point that Barnes loyalists insist is a specious argument.
Argott's film makes clear that Rendell's statements are disingenuous at best—that moving the collection to the city represents the triumph of money and power not just over the express wishes of one man, but the public's opportunity to have a singular experience with an astonishing array of art in its original setting. More cynically—and more to the point—the relocation signals the use of art to grease the wheels of commerce, crassly expressed when Philadelphia's then-mayor, John Street, announces at a press conference that moving the Barnes will have "the financial impact of three Super Bowls—without the beer."
The Art of the Steal's thorough research, bolstered by many fiery talking heads, makes it one of the most successful advocacy docs in recent years and may prompt some firsthand investigating of your own. As for claims about the Barnes Foundation's inaccessibility—the linchpin of the argument for those supporting the move—visiting, as I discovered during a recent trip, requires not much more foresight than making a dinner reservation and not much more walking than it takes to get from the closest subway stop to the Met. Once inside, slowly drifting from room to room (five of the 23 galleries are now closed in preparation for the move), Stendhal syndrome begins to set in; it seems almost inconceivable that so much beauty could be assembled in one small, intimate setting. On the second floor, as a docent was concluding a tour, I heard someone ask her why the Barnes was moving. After a pause, she answered, "There were money problems . . . ," trailing off as if she herself were unconvinced of her response.
Watched the film and fascinated by the intrigue surrounding the move of the Barnes Foundation. This is an engaging although one-sided story complicated by the tug-of-war between competing interests of legal rights, art conservation, commercialization, tourism, ego, pride, politics, and zoning restrictions. The key issues, however, are as the movie producers rightly pointed out - money, influence, and power. Would any one of the parties have cared if Dr. Barnes' art collection was not as famous or valuable as it is? Thought experiment - if the art collection was an eclectic assembly of paintings and sculptures that was nice to look at but not outrageously valuable or rare, none of the power-grabbing behind-the-scenes maneuvering and drama would have materialized. The neighbors wouldn't have minded the trickle of visitors once in a while. Art students will get their education. The art would remain as they had been since the 1920s, until eventually the building or the artwork deteriorated over time and everything is turned to ashes, which is exactly the way Dr. Barnes wanted in his will (or at least what we know of his will from the film).
Thank-you for a cogent, clearsighted review!
I grew up near the Main Line and my mother took many courses at the Barnes and knows a number of the people featured in "The Art of the Steal." This is not an activist documentary and to call it one insults the notion of activism. In addition to being a deeply inhospitable place to children, for years maintaining ridiculously limited hours, and, as other commentators have noted, catering to the demands of the elite, insular surrounding community, the Barnes Museum was also a moldering, ill-cared for place. To put the invaluable works housed there at risk (some I believe have already been damaged) is an outrage. The Voice is the only publication I turn to for film reviews and have for years admired the consistently incisive, intelligent and politically informed pieces. As a PhD student in Cinema Studies, I have only become more appreciative of the Voice's film section (and more intolerant of other publications!). But I have to second the previous writer's comment, and urge you to do more research on this documentary and others before offering unqualified praise.
The Barnes is moving because the neighbourhood association wants to ration the number of people going through the neighborhood to a slow trickle. They won that right through endless lawsuits that reduced Barnes endowment to nothing, not even money to conserve and stabilize pictures. The Mainliners, being the priviledged that they are, and at least as priviledged as Dr. Barnes, have the right to limit our access to art. Only in America. Dr.Barnes's originality is atrocious amount of money Barnes amassed before income tax, and, therefore, could 'indulge' his benevolence of deciding that some people are more equal than others, and therefore, only they deserve to see the art he paid for. He has the money, therefore he has the art. Since the foundation lost the money due to benevolence of rich neighbours and his appointment of unwise, but so much more equal than others due to the qualities he decided make them better guardians (go read on it, you will have a ball) - now they can not decide who is unworthy of seeing the pictures, and the pictures have to move where they will be enjoy by the most, and cared for the best. What's wrong with that, dear elitists?
"requires not much more foresight than making a dinner reservation and not much more walking than it takes to get from the closest subway stop to the Met" You must be joking. You probably were there in the dead of winter, and announced up front you are a journalist. Normal people have to make reservation far in advance, and walk 2 miles from a closest Merion station, or pay extra for parking. Anyone who limits access to art to people of his own choosing is not a populist. As an art journalist, did you notice the atrocious lighting in the galleries which Barnes can NOT change due to conditions of the will? Have you ever seen those pictures where they are exhibited as they should be? I have - when they were in the Philly Art museum in 1994 (I think) - incomparable. Do you know that the art was yanked from the walls for classes? When was the last time you saw a painting brought into the class in the Met? Do you know the museum did not have airconditioning until after getting the money from showing the pictures outside of the museum in the 90's? Please, rev up your curiousity before completely buckling under an influence of very partial and unfair opinion. Your journalistic integrity is at stake. I have been going to that museum since it opened when de Mazia died, and I could not believe that so much breathtaking art is locked up in a remote unlit inaccessible place. You could actually walk in at the time - before dear Merion (Main Line, dear, huge rich houses, did you notice them on the other side of the street? ) decided they don't want us in their neighbourhood, and basically took the foundation to the cleaners through endless lawsuits? Oh, please, what uninformed rubbish is this?
haven't seen themovie yet, and will. I can't comment on the Barnes' finances, but I will say that I live in Philly and while people *can* get to the Barnes, they don't. Call it laziness or practability, but the attendance will skyrocket if it is on the parkway, down from the Phila. Museum of Art.
I totally agree with the remarks"culture has becoming big business." But the boundary between culture, art, and commercial needed to be scrutinized more carefully.
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