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Lebanon, written and directed by Samuel Maoz, is not just the year's most impressive first feature but also the strongest new movie of any kind I've seen in 2010. Actually, Lebanon—which won the Golden Lion at Venice, after being rejected by Berlin and Cannes, and was shown here at the last New York Film Festival—hardly seems like a debut, perhaps because it's based on a scenario Maoz had been replaying in his head for nearly 30 years.
It's evident that the 1982 invasion of Lebanon, Israel's fifth and least defensible war, has had a remarkable re-emergence in the nation's film industry. Like Ari Folman's groundbreaking animation Waltz With Bashir before it, Lebanon is a film by a traumatized veteran. But where Waltz With Bashir is mainly concerned with the recollection of that trauma, Lebanon is predicated on restaging the traumatic event. Set, over the course of a 24-hour period, entirely inside an Israeli tank heading north on the war's first day, Maoz's cine memoir is at once political allegory and existential combat movie—Sartre's No Exit as directed by Sam Fuller.
Blunt, clamorous, and harrowing, Lebanon is also a formalist tour de force. As the Israeli soldiers never leave their tank, code-named Rhino, the movie is necessarily shot mainly in close-up and, except for the very end, all exteriors are scanned through the crosshairs of the tank's bombsight. The outside world is heard through the tank's steel plating or via crackling radio transmissions from distant headquarters. Individuals—a Syrian captive, a dying Israeli soldier, and, most often, the battle-hardened platoon leader Jamil—are intermittently lowered into, or lower themselves into, this moving dungeon. But for the four men inside, there is no escape.
Lebanon is pure cinema, although with its dramatic entrances and exits and constant ensemble chatter, it could have been staged as a play. The concept is unrelenting, but Maoz does take a few liberties in the service of his overall aesthetic strategy. Civilians occasionally stare directly into the bombsight; mayhem and casualties appear in fragmenting close-up. Still, this pragmatic stylization is invariably trumped by the emphasis on physical discomfort, constant stress, and unthinking panic.
Like the 1982 West German submarine drama Das Boot or Anthony Mann's Men in War—but even more so—Lebanon is a movie about a particular condition, less a suspenseful narrative than an immersive experience. There is no space for anything but the present moment inside the tank. The men's lack of training—or, more likely, its irrelevance—is made evident early, when the tank's increasingly befuddled commander argues with his high-strung childhood buddy about whose job is more crucial and whose turn it is to stand watch. (That the commander is the stupidest member of the squad comes with the territory.) The tank's driver responds negatively to pressure while the newly assigned gunner, Shmulik, named for the filmmaker, proves unable to fire at a living target.
Shmulik's paralysis results in at least one Israeli casualty (and this unnamed corpse becomes, for a time, the fifth inhabitant of the tank). Of course when Shmulik does, after much shaking, manage to squeeze the trigger next time, the results are appalling—although we will soon see worse, always through his eyes. (As the gunner, Shmulik has the only constant access to the bombsight.) The Israelis inflict brutal collateral damage on Lebanese civilians that is all the more appalling as a factor of their own fear.
As Rhino's mission appears increasingly irrational, Lebanon's visceral naturalism verges on the surreal. The tank stalls in the middle of a bombed-out Syrian-controlled town, resting in front of a travel agency, with glimpsed posters of the Eiffel Tower and World Trade Center accentuating the stasis. Rhino's destination is named for a Riviera resort; reaching St.-Tropez, Jamil assures them, will be a simple "walk in the park." The war is rendered additionally fantastic by the evocative euphemisms—helicopters are "angels," a casualty is a "flower." Mixed emotions are illustrated in another way when, in the movie's lengthiest reference to life before the day-old war, Shmulik recounts a tale of adolescent sexual arousal developing out of a teacher's attempt to comfort him in the wake of his father's death.
Always on the verge of panic, the nervous soldiers frequently relieve themselves in a pan. Meanwhile, Rhino suffers its own stress; the tank drips oil and fills with detritus. Toward the end of the movie, the bombsight is cracked—as if in acknowledgment of a world beyond comprehension. Because none of the soldiers speak Arabic, they are oblivious to the dramatic confrontation between the ostensibly helpful Falangist, who is to guide them, and their Syrian prisoner. Harsh blasts of radio commands function as the voice of God—and well before the movie ends, God has abandoned them. Cramped, noisy, airless, and hot enough to boil piss, the tank is surrounded by invisible Syrians who set about terrorizing the Israelis by playing an eerie death tango. "I want to go home," one wails. "I want my mom!"
For some, this outburst is the movie's most disturbing aspect. What makes "the image of an Israeli soldier, agonizing and crying, so appealing to festival curators and audiences of the western world?" one Israeli critic wondered. For all its international accolades, Lebanon's domestic reception has apparently been mixed. (Unlike Waltz With Bashir and Joseph Cedar's Beaufort, also about the 1982 war, it did not win Israel's equivalent of the Oscar.) Conservative commentators saw the movie as bad for morale; on the left, Lebanon has been criticized for identifying with Israeli soldiers and objectifying their Arab victims. But what does this mean? The Lebanese civilians are subject to far more gruesome suffering than the soldiers, while, in his justified hysteria, the Syrian POW inspires at least as much empathy as his Israeli captors. What Lebanon does not do is pretend to share any perspective other than that of Shmulik and his comrades.
I have to admit I haven't seen "Lebanon," so it's foolish for me to comment. But the review and previous comments have me salivating to see it. We seem to have the "usual suspects" presenting their opinions here: apologists or angry defenders of a controversial incident. The movie sounds more like an anti-war documentary to me: soldiers, most of them very young and "green," scared, trying to cope with situations they've never encountered before, understanding the risk they face of dying. It SOUNDS like a valid portrayal of war's tragedies. I don't care about the soldiers' religions(s). My heart goes out to them and those they're attacking --sometimes, I presume, out of panic. It's a reaffirmation of what many famous soldiers have said: "War is hell." And now, on with the show!
Nobody appointed Israel to invade Lebanon in 1982 and save the Lebanese from Fatah organization! Stop using your care for Lebanese people as a pretext to your barbaric invasion of the country, killing civilians with no avail. Stay in your apartheid state, and Lebanon and its people will be just fine.
To Robert Kessler: you are obviously a Brooklyn Jew who thinks they know what Israelis feel or want because you come spend two weeks a year in your expensive condo in Jerusalem, then go back to your uncomplicated US life and rant your hardline crap telling us how to live and who to kill. Send your spoiled brat kids to the Israeli army and watch them come back broken from the brutality of maintaining an apartheid state, then talk. And how about you go see the movie, instead of just spewing your knee-jerk political position, you ignorant ass.
Anti war movies are always a load of crap.. this sounds like the usual suspects.
A whole bunch of sequels to be playing on youtube soon.
Does the film ever help the audience understand the REASON for the Lebanon war? That the Fatah terrorist organization had infiltrated Lebanon and like a mafia, using threat of murder, co-opted the Lebanese political process in order to install itself as the occupying power in Lebanon, oppressing and killing Lebanese Christians, and putting themselves in a position to continue their attacks against Israel from the Golan Heights?
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